如果你还在用沙宣和他的产品请尽快停止吧！！
今天我做了仔细研究，发现资料还真难找，原来这个死老头子知道自己家族做的丢人事，把名字换了，还愚弄大众
暂时只有英文资料
大家慢慢翻译吧
鸦片战争大家都知道吧，就是沙宣家族，david sassoon把鸦片进到国内，然后他们很不要脸的跑到女皇面前要求女皇出兵，
然后那个很不要脸的女皇就出兵了，然后我们阳痿的政府就blabla。。。我不想提。。。。
读完这些调查后我真不是很难理解 Israel常年战争的原因，贪心啊。。。。
真不知道我们政府怎么想的，这种人都敢大摇大摆的在中国开店。。。。靠！！！！
What Happened - Getting to Truth
- Who is the man who calls himself Vidal Sassoon?
- What name was he entitled to use by birth?
- Does he have a legal right to use the name, "Vidal Sassoon?’
- Why would someone with the existing advantages of significant fame destroy someone he would have to claim as a relative, however distant?
Knowing the facts nearly always makes the motives crystal clear.
We know ‘Vidal Sassoon’ was born in January, 1928 in Shepherd’s Bush , London. His autobiography, as he evidently dictated it to a writer named Alan Bestic in 1968, gives the month and year. The same biography casually mentions being mistaken as related to a well known poet, Seigfried Sassoon and Sir Victor Sassoon of the Bahamas, but modestly Vidal admits to being, “one of the basement boys” on page 26. He goes on to say, “I mention the fact not because there is anything particularly praiseworthy about it, but because, in one way or another it may have affected my outlook and my career.”
In the book, “The Sassoons,” by Stanley Jackson, the author made this comment, the only mention of Vidal. “Except to a nostalgic minority, Sir Philip’s name will mean far less that that of Vidal Sassoon, the contemporary hair stylist, who does not claim descent from the Baghdad dynasty. His father was born in Turkey where many Sephardic Jews found sanctuary after the Spanish Inquisition”.
"Vidal Sassoon’ has no proven claim to call anyone in the Sassoon family his relation and the spelling of the name is significant.
The name ‘Sassoon’ has been endowed with significance and meaning since the 1800s. David Sassoon, born in Baghdad, in 1792, changed history. He and his family achieved enormous wealth. His son, Sir Albert Sassoon, was knighted by the Crown of England, and became close friends of the royal family.
David Sassoon’s father was Sheikh Sason, who figures in history as the last of the Nasi. Nasi served the Court of Baghdad as Chief Banker. The Nasi (Prince of the Captivity) was by practice usually the wealthiest and most respected Jew in Baghdad and in this position was able to advocate for his people.
Sassoon Saleem Sassoon’s family are descended from the Sheikh, leaving Baghdad at the same time, as did many of the family.
David Sassoon, the son of Sheikh Sason, changed his name, adding the second ‘o’. His siblings followed his lead. While Vidal does not claim or share a common ancestry with this family Sassoon Saleem Sassoon can document his ancestry.
Having a famous name will change how people view you and how they treat you. If his biological father was a 'Jack Sasson," no relation to a famous family, the motive would have been clear for informally adopting a change and a document exist
While there is no proof Vidal Sassoon has a claim to ‘Sassoon’ as a surname using it was doubtless helpful in his chosen trade, making him stand out and associating him with the aristocracy when, in fact, he was nothing of the kind.
About Sassoon Saleem Sassoon -
At the same time David Sassoon changed his name so did his siblings and their families. It was at this time the extra ‘o’ was added. Sassoon Saleem Sassoon is closely related to the David line of the family, separated by only one generation.
Sassoon Saleem Sassoon was born in Calcutta. His grandfather was born in Baghdad. In parallel with their cousins, the family of David Sassoon,both families were merchants who relocated to the British colonies in India. Both families had many children. Both families share many common first names. One of the sons of David Sassoon was also named twice with Sassoon as a first and last name, the middle name being David. As is true of related family lines who are themselves prosperous and satisfied, Sassoon Saleem Sassoon’s family had only a mild interest in the family of David Sassoon.
Most members of these closely related families left Baghdad during the same time period because of violence and oppressive practices by those in power.
Sassoon Saleem Sassoon provided Vidal with a copy of his birth certificate, when asked, in 1969. In their letter requesting the document they write, “If, in fact, your legal name is Sassoon Sassoon we cannot, of course, demand you cease and desist using same.” Sassoon Sassoon had been a licensed hairdresser since 1963. He had trademarks and had been advertising and selling products using his own name for several years. The name, Sassoon Saleem Sassoon has an interesting story. It is very much a family story.
Birth Certificate
In his book, “Sorry to keep you waiting, Madam,” Vidal tells the reader his father abandoned the family when he was four and his brother, two. After a struggle to support her children first her eldest son and then the younger son were consigned to the custody of an orphanage in Shepherd’s Bush section of London, where the family lived.
Clearly the abandoned mother loved her sons. The father’s name is never mentioned. No reason is provided to explain why the abandoned woman could not force him to support her sons, if their relationship was legitimate.
The full text from Vidal’s book relating to his family is reproduced here. It is only a few paragraphs.
For six years Vidal only occasionally glimpsed his mother during synagogue. She was allowed only one visit a month. He never refers to his male parent as his mother’s husband. He is reunited with his mother when she marries. The name of the m an is never mentioned but in the dedication of his book Vidal includes, named first, a Nathan G. He is then eleven years old. These being the facts, published by Vidal in 1968, why does this document, dated 1992, show Jack Sass0on as his brother’s father at birth in 1930? An earlier documents shows the name Sasson, only one ‘o’.
The law in Great Britain does not allow for name changes by usage. A legal procedure is necessary. Who was Vidal’s biological father? Where is the marriage certificate if a marriage took place? Were Vidal and his brother, whose name is written variously as Ivor and Issac, adopted by his step father? Was the step-father’s name Sasson? The silence is deafening.
What is clear is the desire to hide something. What would that be?
Jewish law does not view adoption as a merging of family. Instead, the natural parents retain their rights and relationship. Therefore even if adoption had taken place, there would be no change of name.
Who was Jack Sasson? The step father? The biological father? Did he exist or was he made up by Vidal to create a specious claim to a name which symbolized respectibility for himself and his mother? The spelling, a known variation, indicates Jack was a descendant of a line of the family which broke off from the Sassoons at an earlier time. No information on’Jack’s’ lineage has been made available.
His mother’s name at the time of her marriage when Vidal was 11 is Betty Belinsky. We do not know if Belinsky is her maiden name or a retained married name. Again, the lack of information opens questions which need to be answered if we are to understand the motives which moved Vidal to steal a name from someone using it legitimately.
To accomplish this Vidal would have had to have the cooperation of those hearing the case and ensure Sassoon Saleem Sassoon lacked competent counsel.
All of these things appear to have taken place.
After her marriage, when her eldest son is 11 Betty refers to herself as Betty Sasson. If this was the name of her husband this would have been expected. But if Sasson had been the name of the man to whom she was never married who fathered her children and then abandoned them why is she using it? Both her sons would have been expected to continue the use of their birth names.
When the boys were consigned to the Orphanage for Saphardic Jews their name could not have been Sassoon. What was it? Under what name were they living at that time? Interestingly enough, the Orphanage, which has received millions in donations from Vidal, refuses to provide any information on this point.
But at some point her eldest son begins using a variation of the Sasson name. He becomes Sassoon. When this took place is unknown but may have been early in his career as a hairdresser.
In any case, Vidal does not have a legitimate claim to the name, Sassoon. His name by natural heritage may be Belinsky if not one from Betty’s as yet undocumented first marriage, if one took place.
Vidal might have taken the name of his step father from sincere gratitude and affection. He may have taken the name of a casual friend of found the name in the newspaper or read it someplace. But there is no evidence it is his name of heritage and no records exist which prove he took the name legally.
There were several possible motivations for ignoring both English and Jewish law. Vidal’s parents might have never married and in fact been unable to marry under Jewish law. Betty might have been his mistress with a wife living elsewhere. The list of causes are available at the website cited in this paragraph. Her sons would therefore, under Jewish law, be Mamzer, unable to marry into most Jewish families by the law as it was at the time. Mamzerim, the offspring, are viewed as having been damaged by the actions of their parents.
“A child born out of wedlock is not a mamzer provided the parents could possibly have married each other. This is true even when Jewish law forbids the marriage. A mamzer is created only if the prohibition to marry is severe – its violation carries at least a Karet penalty. [Karet means to sever – i.e. the sinner is severed from his roots in the Jewish people.] A child whose father is a non-Jew is not a mamzer regardless of whether the mother was married or not.”
The lack of documentation coupled with the withholding and changing of records indicates strongly that a fraud had taken place.
Doing so would not have been difficult.
In practice, principals to the birth can ask that ‘mistakes’ be corrected. This is done on request. In this way Vidal could produce paper showing a claim to the name by ignoring his mother’s first relationship if the book where these admissions were printed was not readily available. If there was no marriage then the ‘correction’ could be to have taken the name of his biological father, not previously used, adding an ‘o’. We do not know - and Vidal ? has done all in his power to withhold the evidence and muddy the waters.
Getting a copy of the now nearly forgotten book, “Sorry I Kept You Waiting, Madame,” is nearly impossible.
‘Vidal Sassoon,’ who admits to being rebuffed by the Sassoon family in Britain, attributes this to the low social and economic status of his family at the time he was born.
Not being actually related to them was a more likely cause. The British line of the family are now receiving a letter asking for clarification.
Vidal would have no compunction as to how he treated Sassoon Saleem Sassoon both because he knew they were not related at all and because of his anger at lacking any family background himself. Vidal profited from the calculated actions of suborning the justice system and destroying the career of a man who had done him no harm but to have what he desperately wanted, an honorable name steeped in history.
Go here to see the Time Line of the legal war made of Sassoon Saleem Sassoon.
To steal a man’s name is to steal his identity, the essence of who he is. Only during the Holocaust were individuals stripped of their names with such a complete and calloused lack of conscience. The Auschwitz Album, where you watch the dehumanizing process taking place, reveals this outrage in full context.
Hair dressing is a service, an art. The “Bob,” which was supposedly the signature of ‘Vidal Sassoon,’ first appeared at the style of choice in the Roaring 20s, long before little ‘Vidal’ was placed in the orphanage by his destitute mother.
What you steal is never yours.
What else made Vidal ? stand out? The name to which he had no claim which linked him to an aristocratic family.
Sassoon family
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The Sassoon family was an Indian-based, Iraqi Jewish family of international renown, said to have been descended from the famous Ibn Shoshans, one of the richest families of medieval Spain. From the late-18th century, the Sassoons were one of the wealthiest families in the world, with a merchant empire spanning the continent of Asia.[1]
Sassoon House, Shanghai, China
Siegfried Sassoon, 1916
Sassoon ben Salih (1750 - 1830) and his family were financiers, chief treasurers to the pashas of Baghdad and Southern Iraq. His son David (1792 - 1864) fled from a new and unfriendly vali, going first to the Gulf port of Bushehr in 1828 and then to Bombay, India, in 1832, with his large family. In Bombay, he built the international business called David S. Sassoon, with the policy of staffing it with people brought from Baghdad. They filled the functions of the various branches of his business in India, Burma, Malay, and east Asia. In each branch, he maintained a rabbi. His wealth and munificence were proverbial, and his business extended to China - where Sassoon House (now the north wing of the Peace Hotel) on the Bund in Shanghai became a noted landmark - and then to England. His philanthropy was legendary, and included, across Asia, the building of schools, orphanages, hospitals and museums. On his death, tributes to him were made from across the continent, by Muslims, Christians, Parsees, Jews and Hindus.[2]
The Sassoon Docks, Mumbai, India
His eight sons also branched out into many directions. The Sassoon family was heavily involved in the shipping and opium trade in China and India. Elias David (1820 - 1880), his son by his first wife, had been the first of the sons to go to China, in 1844. He later returned to Bombay, before leaving the firm to establish E. D. Sassoon in 1867, with offices in Hong Kong and Shanghai. Another son, Albert Abdullah David Sassoon (1818 - 1896) took on the running of the firm on his father’s death, and notably constructed the Sassoon Docks, the first wet dock built in western India. With two of his brothers he later became prominent in England and the family great friends of the Prince of Wales, later Edward VII.
Of those who settled in England, Sir Edward Albert Sassoon (1856 - 1912), the son of Albert, married Aline Caroline de Rothschild, and was a Conservative member of Parliament from 1899 until his death. The seat was then inherited by his son Sir Philip Sassoon (1888 - 1939) from 1912 until his death. Sir Philip served in World War I as military secretary to Field Marshal Sir Douglas Haig and, during the 1920s and 1930s, as Britain’s undersecretary of state for air. The twentieth-century English poet, one of the best known World War I poets, Siegfried Sassoon (1886 - 1967) was David’s great-grandson. Another descendant of Sassoon David Sassoon is the British banker and government minister Lord James Sassoon. One daughter of the family, Rachel Sassoon Beer bought a number of newspapers in England, including The Sunday Times (1893–1904) and The Observer, which she also edited.
The branch that carried on the ancestral tradition has been represented by Rabbi Solomon David Sassoon (1915 - 1985), who moved from Letchworth to London and then to Jerusalem in 1970. He was the son of the David Sassoon who collected Jewish books and manuscripts and who catalogued them in Ohel David, in two volumes. This David was the son of Flora Abraham, who had moved from India to England in 1901 and established a famous salon in her London home. Solomon Sassoon had one son, Isaac S.D. Sassoon, who is also a rabbi.
Vidal Sassoon
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This article uses bare URLs or very simple external links in its references. Such references are threatened by link rot. Please use proper citations containing each referenced work’s title, author, publisher, date, and source, so that the article remains verifiable in the future. Several templates are available for formatting. A tool may be available to help. (February 2011)
Vidal Sassoon
Sassoon in Barcelona, Spain, in 2006.
Born January 17, 1928 (1928-01-17) (age 83)
Hammersmith, London, England
Nationality Israeli
Occupation Hairdresser & Businessman
Religion Jewish
Spouse Rhonda Sassoon
Website
www.sassoon.com
Vidal Sassoon, CBE (born January 17, 1928) is a British hairdresser and businessman. He is notable for creating new hairstyles and his name is used on a brand of haircare products sold worldwide. He is also remembered for several Alberto VO5 television commercials that he made in the 1960s.
Contents
- 1 Early life
- 2 Influence in hairstyling
- 3 Personal life
- 4 Bibliography
- 5 See also
- 6 References
- 7 External links
[edit] Early life
Sassoon was born to Jewish parents in Hammersmith, London. His father, Jack Sassoon, was from Thessaloniki, Greece, and his mother came from a family of immigrants from Spain. Sassoon had a younger brother, Ivor, who died from a heart attack at the age of 46.[1] Jack Sassoon left his family for another woman when Vidal was three.[2]
Sassoon was placed in a Jewish orphanage for seven years and attended Essendine Road Primary School, a Christian school, before being evacuated to Holt, Wiltshire. Upon his return to London he left school at the age of 14 and worked as a messenger before starting a hairdressing apprenticeship. Although too young to serve in the Second World War, he became a member of the 43 Group, a Jewish veterans’ militia organisation that broke up Fascist meetings in East London after the end of the war.[3] In 1948 he joined the Israeli Defence Forces to fight in the 1948 Arab-Israeli War.[3][4]
